Thoughts on Heaven: Stories in Heaven

People love stories. While styles and story structures change between different cultures and eras, the act of creating fiction transcends these times and places. Telling stories, like music or language, is one of the things which makes us human; it’s a part of who we are.

As the final question in my Thoughts on Heaven posts (part 1. and part 2), what will stories be like in Heaven? In Heaven we will be made perfect, we will at last be fully sanctified, but how will this affect the ways we tell stories? What will story structure be like then? Will we still see characters venture down the hero’s journey? Stories now are based on overcoming a conflict: an evil king, personal failure, a character flaw, but how will this be different in the unchanging state of Heaven? If we are no longer being transformed in nature (we will continue to learn, develop, and discover), will we find another way to create plot and story? Will conflict as the foundation for stories be replaced by something else? We have no way of knowing what stories will be like, but telling stories is such a part of who we are that surely it will continue on into eternity.

Another question I have is: will our stories from this age still be enjoyable? How will we, once in our final glorified state, relate back to our current tales about personal growth and overcoming an obstacle? Will our stories about imperfect characters, fighting evil or discovering who they are, be irrelevant to perfected us in Heaven? Or will our current stories be like children’s books which we have outgrown but still have fond memories of? And how will we relate to our memories of this life?

Will our perfection prevent us from relating to our imperfect selves now? Will our current struggles be alien to us in Heaven? I cannot imagine so, and that gives me hope both for my memories of this life and the stories we now tell. I am no longer nine years old, but I still appreciate my memories from when I was nine, and even when made completely whole these fallen earthly memories will forever be a part of the story of who I am.

Just like our memories, perhaps our modern stories will no longer inspire us toward who we can be (maybe they will somehow?), but they will still remind us of who we were and where we have come from. There is still great power in this.

Thoughts on Heaven: Is Ministry a Temp Job?

This post is a continuation of the ideas laid out in my previous post "Thoughts on Heaven" and is a question I have been praying and wrestling about for a while: is ministry a temp job?

An aspect of Heaven which Scripture describes is that we will have jobs and roles in eternity (Gen 1.28, 1 Cor 6.2-3, Mt 19.28, Rev 3.21, 22.5). Immediately we think this sounds terrible; retirement is a dream of our modern era. This stems not from an eternal perspective on the nature of work, but is a consequence of living in a fallen world. Originally we were given the job of cultivating God’s good creation (Gen 1:26-30), and having work was a part of God’s design for humans. In Genesis 3:17-19 we see part of the curse is our work becomes difficult. Much of the enjoyment intended for our occupations has been replaced with weariness and struggle. But we still have a God-given desire to do, make, create, and work.

In light of eternity, what job security do I have as someone in full-time ministry? For those in vocational ministry, whether as a pastor of a local church, a campus minister, a cross-cultural missionary, or any number of other full-time positions, will we outgrow our need for ministry? Other jobs like engineers, baristas, and interior designers conceivably have a place in Heaven. Should pastors be concerned that one day we are doing to be replaced by the Good Shepherd (Jn 10:11-18) himself? When Jesus came he made the high priest’s job redundant (Heb 4:14). Does the same fate await ministers in Heaven? What use will we have for sermons or Bible studies when standing in God’s presence? Paul describes in 1 Corinthians 13:8-10 that prophecies and speaking in tongues will cease in Heaven, and such means of experiencing God will be eclipsed by God Himself. What happens if a pastor’s only marketable skill or job experience is preaching? Does an infinity of unemployment await him or her?

Perhaps we will all have time to devote toward developing other jobs, tasks, and creative endeavors. My father-in-law (who is also in full-time ministry) says he is waiting until Heaven to learn to play the violin, so perhaps he will have a future in one of Heaven’s orchestras?

The good news is, despite the fact that we do not know what Heaven holds for the full-time minister, our God is far too creative to abandon us to idleness for eternity.

What are your thoughts? Have you found any scripture which sheds more light on this subject?

Thoughts on Heaven: It will be more awesome than we can imagine

This blog post is a preface to a preface to some thoughts I have been praying and wrestling with God about. What will life in the New Heaven and Earth be like? As a child I remember being a little scared with the concept of Heaven because, to be honest, the idea of us floating around clouds with harps for an endless eternity sounded...boring. But God is not boring, and the more I learn about Him the more I am convinced of this. I remember finding comfort in the thought (perhaps this was God speaking) there will be baseball in Heaven (which is funny because I now think baseball is boring).

Our cultural image of Heaven, this place somewhere in the sky, all of us with halos and harps, is a gross underestimation of how awesome the New Heaven and New Earth will be. Heaven will be so much better than this feeble image. As best we can describe it, Heaven is the place where God (who is omnipresent) is; it  is the where He dwells. By place, I do mean Heaven will have the same three spatial dimensions we know here; Jesus in his resurrection body (a foreshadow of our own bodies to come 1 Cor 15:20) inhabited these spatial dimensions. This of course does not mean Heaven is restricted to those three dimensions.

An issue we finite creatures encounter when discussing Heaven is our ideas and descriptions are limited by our words; how can we define the infinite glory of Heaven with finite human words? This is why so much of theology is metaphorical. Now before you dismiss me as a heretic, hear me out. 

The metaphorical nature of theological concepts does not make them not true, what I mean is that such concepts as the truth of who God is, the Son's relationship to the Father, etc. are more true than what our limited words can express or our finite minds can comprehend. The Son and the Father are not only in a deep familial relationship with each other like a father and son, but they are one, and the metaphor of father and son is actually an understatement of their deep relationship, love, and unity. Jesus used the words "father" and "son" not because it perfectly describes Him and the Father, but because we can wrap our finite minds around these ideas; I understand what it is to have a father and to be a son. God and His awesome nature is too big for us to fully understand, this is just an aspect of our creature nature; God is God and we are not. 

This is why I think a reoccurring image used to depict Heaven is music (Rev 4:8-11). Have you ever listened to a piece of music which stirred up emotions or captivated you with its beauty and for a time, perhaps only a moment, you were transfixed by the experience? This, I think, is a better descriptions of what Heaven will be like than human words can say, which is why Scripture often uses music when describing Heaven. These passages do not mean Heaven will be one endless church service. Heaven will be more awesome than we can say or imagine because God is more awesome than we can understand.