Advent is not like a Civil War reenactment

Once again the season of Advent is upon us and with it come a whirlwind of emotions.  I love the season of Advent.  And I especially love how Advent is not like a Civil War reenactment.

There is great power in remembrance.  One of God's most frequent commands throughout scripture is to remember, and we see this in various expressions from piles of stones to Passover dinners.  Even beyond the Lord's direction we understand the power of recall and contemplation.

Advent is a wondrous time of remembering, to take time and be still, and think about the Lord's coming to Earth.  We contemplate the truth of how before Jesus's arrival we all were a people in darkness, but with His coming "the people walking in darkness have seen a great light" (Isa 9:2).  We remember the miracle of Emmanuel, "God with us"; the impossible truth that despite our rebellion and rejection of God He came back for us.  We are not alone.  It is powerful to remind ourselves of this truth.

But the similarities between Advent and a Civil War reenactment end here.  A reenactment has the power to help us remember, to visualize and experience the past, but the events are forever locked in the past.  No matter of contemplation and recollection will ever cause change.

Advent is a season of hope not only in events of the past but also events of the future.  As the world waited in darkness for Jesus's first advent, we now quietly await Jesus's second advent.  We can relate to lyrics such as "O come, O come, Emmanuel, and ransom captive Israel, that mourns in lonely exile here until the Son of God appear" because this too is our story.  Our lives are in exile upon this rock.  Earth is not my home.

We do not reenact or remember the events of two thousand years ago only to recreate the memories or experiences of Christ's advent; we are not merely trying to recapture every year the wonder of events past.  We also contemplate Christ's first coming to give us hope and help prepare us for His second.  Our lives should look different in light of our hope of Advent.  Emmanuel not only came back to save us, but is coming back to bring us home.  The conclusion of Christ's Second Advent is our return to Paradise and God's presence; the restoration of everything we lost at the Fall.  Our hope is in going home.

Are we looking to the future this Advent?  May we contemplate Jesus's first advent as a reminder of the hope we have in His second.

E. coli and Multigenerational Thinking

I love bacteria (mostly).  We can learn a lot from these little bugs, about Biochemistry and a couple Theological metaphors too.  Today we will look at our friend (most of the time) Escherichia coli (E. coli).  E. coli and the Apostle Paul both have the same idea about replication and discipleship.

An often under-appreciated component of our faith and the proper functioning of a church body is the raising up of new leaders.  Leaders demonstrate a lot of their vision for the Church by how they work to raise up new leaders.  A "God-sized vision" is bigger than any of us.  No one person is the answer to what and where God is leading His people, globally and also locally.

A proper stewardship of God's call/gifting to leadership is illustrated by a person's ability to pass the baton and allow others to step in to be a part of God's process.  Not only does this help guard us against the aptitude of power to corrupt, but it also prepares the community for when a specific leader leaves.  All of us within the body of Christ are replaceable, and must be, because God's work of redemption on Earth is greater than any of us.  Are our leaders, and we as leaders, working to prepare our replacements?

The book of Judges is a story of failed leadership.  Over and over we see this cycle of failure and bondage which stems from the leaders' inability to raise up the next generation of leaders.  Before Judges we see Moses lead God's people.  Moses discipled Joshua, and when Moses dies Joshua is prepared to take over (Deuteronomy 34:9, Joshua 1:).  We see is Judges 2:7 Joshua too raised up other leaders after himself.  The breakdown in leadership, which sets the stage for the entire book of Judges, comes in Judges 2:10 "After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the LORD nor what he had done for Israel".

If this is the problem, the answer, according to Paul and E. coli, is a multigenerational view of replication.

The whole life-cycle of an E. coli cell takes 60 minutes to complete, but under ideal circumstances E. coli cells are able to divide ever 20 minutes1.  E. coli achieves this rate of replication by reinitiating DNA replication before the previous round of replication finishes.  Within a given cell we see "mother" chromosome, "daughter" chromosome, as well as "granddaughter" chromosome2.  For optimal growth E. coli has to think beyond the daughter generation and onto the granddaughter generation.

The Apostle Paul had the same idea.  In his final letter to Timothy, his primary disciple, Paul writes in 2 Timothy2:2 "the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others."  Within this one sentence we see Paul describe four generations of leaders; Paul, Timothy, reliable people, and others.  Paul understood for the First Century Church to grow and persist it was crucial to have a multigenerational mindset.  This remains true of the Church even today.

As Paul writes and E. coli shows, let us grasp and practice the work of multigenerational thinking.  As my father-in-law and veteran church planting coach Kevin Sutter puts it, our goal should be to train up others and "work yourself out of a job."3

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1. Ingraham, John L. et al.  Microbe.  ASM Press. 2006. p.172.

2. Crooke, E. et al. Organization of sister origins and replisomes during multifork DNA replication in Escherichia coli. PubMed. 2007.

3. Sutter, Kevin.  Keys to Church Planting Movements. 2006. p. 63.

Why I give my money to Jesus and you should too

Money can be a very uncomfortable subject for people, especially in the Church and involving the Church.  Most of us have a sense we should be giving to God, but we often don't know why or how much and can feel pressured by words like "tithe" and "stewardship".  Additionally our culture tells us to guard our money; we should be wary of anyone who mentions money and scrutinize everyone for ulterior motives.  I find it interesting, but not too surprising, to see societies with the most money are often the most obsessed and grudging about it.

The Bible however offers a very different view of money and tithing.  The first corporate offering from the Israelites happens at Sinai.  God is speaking to Moses on the mountain and He is getting ready to instruct Moses in how to build the Tabernacle.  God says to Moses "take for me an offering; from all whose hearts prompt them to give you shall receive the offering for me." (Ex 25:2)

God wants to build the Tabernacle so He collects an offering.  As you may remember at this point the Israelites had just left Egypt, where they were slaves, three months prior.  How did they have anything to offer God?  Before leaving the land of Egypt God provided for the Israelites by enabling them to plunder the Egyptians (Ex 3:21-22, Ex 12:35-36).

With the building the Tabernacle God offered the Israelites the opportunity to give back to God, and not only do they have the chance to give to Him, but they have the chance to partner with God in establishing His earthly dwelling.  Before Solomon built the Temple in Jerusalem, for centuries the Tabernacle was the place where God's presence dwelt on Earth.  Here we have the whole nation of Israel in the desert, with nothing but what God has already brought them, and He provides the option for the Israelites to worship Him with their wealth.  God's first corporate offering is a chance to sow into His work of redemption and reconciliation on Earth.  What an awesome and powerful opportunity these Israelites had, to be given the chance to help establish God's Kingdom here on Earth.

How else did the Israelites make use of their plundered treasure?  You may remember a certain golden calf which they also used their gold to build.

Whether worshiping God or worshiping idols, there is power in what we invest our money in.  Jesus wisely said "where your treasure is, there your heart will be also" (Mt 6:19-21).  Our investments often betray our true priorities and insecurities.

At its heart tithing to God and His ministry is not some grudging demand for my dues, but an invitation to invest in His Kingdom.  By accepting His offer we can sow into His Kingdom and see it come to Earth; to help create God's dwelling place here.  How blessed are we to have this opportunity to partner with God and His work.

Ideas v. people

Do we love the Church or do we merely love the idea of the Church?

What happens when our concept of someone, our expectations, our projection of who they are does not match up with reality?  What happens when we fail to live up to each other's expectations?  I will surely fail you all at some point; I probably already have.  And the Church will do the same.

Do we believe in the Church, or just the idea of Church?

I have to ask myself this question a lot.  In part this is because my job as a campus pastor requires me to.  As a leader I am helping guide a community of faith (in my case college students), and to effectively lead I must have an understanding of what this community is called to do and be.  I have heard it said (cannot remember the source) a pastor must lead two churches, the church existing now, and the church this community is becoming.  But the gap between these two churches can be frustrating.

So do I love college students, or do I merely love the idea of college students?

But this question about loving the Church is not just for vocational ministers, but for everyone in the Body of Christ.  We all need to be asking ourselves this; to be a follower of Jesus means to be a part of the Church.

The idea of Church is neat and exciting; it is balanced, void of ego, and clean.

The reality of Church is exciting and messy, full of broken people and crying babies.  We often think the chaos of life gets in the way of our faith, when in fact our faith is truly lived in the midst of, not despite, the messiness and unpredictability of life.  If your problem with Church has to do with people no denomiation, para-church organization, or worship model will be able to solve your issue.  We are not called to merely love and serve those who are easy to love and serve.

I have known people who love the concept of Church; who love to theorize about the fullness of Church and contemplate all which the Church is called to be.  But I have also known people so fixated on these ideas and ideals that no real church has ever been enough, and they have not participated in a community of faith.

Church is more challenging in practice than in theory.  You have to get your hands dirty to be a part of it.  We have to engage with others in the fullness of our humanity, weakness, and sin.  I have begun to see all those inconveniences which have bothered me, which were so disruptive to the sanctity of the moment, are in fact the reality of Church.  Church is not a perfect worship service.  Church is not a deeply contemplative moment.  Church is living our lives and our faith together with others; where we are free to be open and honest, even if we disturb each other's peace at times.  We love the idea of individual faith.  Autonomy is so appealing.  But we have not been created or called to walk this out alone.  We need each other.  I need you.  And life lived with others is so much better.

It is hard to love the Church at times.  I can get discouraged by students' lack of maturity or commitment.  Because I am called to help encourage and support students in becoming who God has created them to be, I can get frustrated when students do not live up to their calling.

In spite of all this, our call is not to the idea of Church, but to the practice of Church.  Faith lived out in community.

Do You Bail Water or Abandon Ship?

I believe in the Church.  It may be increasingly popular not to.  There is a lot of criticism and cynicism revolving around the Church.

Such feelings are understandable.  Many people have been burned by the Church whether through legalism, hypocrisy, or abuse of authority.  And I cannot blame anyone for these feelings.

There also seems to be a growing conviction our faith is something personal and solitary.  Why would I need others to be involve in my private spirituality?  While I agree about the importance of individual faith and personal salvation, I do not believe it negates the very real need for others.  Our faith is not our own at the expense of involving community.

Past wounds coupled with an over-emphasis on the individuality of faith can produce a very anti-Church sentiment.

Given the fallen state of things and the brokenness of the Church we have to ask ourselves if we will bail water or abandon ship?  With the reality of our situation what will we do?  Do we fight on?  Do we jump ship?  Will we work to help build the Church into who God has designed us to be or will we give up?

It is important we ask ourselves our expectations of the Church.  Why does it surprise us when the Church acts like a bunch of broken people?  We are all in progress.  I am a hypocrite, not for lack of effort, but because the goal set before me and my current level of sanctification are not equal.  I have to be honest about my short-comings, while keeping my eyes upon Jesus.  The Church is not a place for perfect people, there are none.  The Church is a home for the sick and hurting.  Can we give the Church enough grace to be the Church?

Life is not a solitary experience.  Our faith, while personal, has never been intended to be lived alone.  In fact isolation was the first "not good" thing in all of Creation, "it is not good for man to be alone" (Gen 2:18).  Too much of scripture testifies to our corporate design.  Heb 10:24-25 exhorts meeting together and encouraging each other to grow in our faith.  1 Cor 12:12-27 and Rom 12:4-8 both describe how we as a body are to function together.

We in the Church need each other.  I am not autonomous; I cannot do this on my own.  Often we have this "American dream" view of faith which is not Biblical and is not real.  Life is full of hurt and challenges, and we need each other to stand firm.  I have seen too many friends walk away from their faith not because of Theological problems, not because of inconsistency, not because of imperfections, but because of a lack of community.

Something greater happens when we come together; in community there is power beyond the sum of each of us.  Corporate worship is not just about meeting at a regular time or socializing after service, but is about the Body of Christ coming together to grow and uplift and re-calibrate ourselves to be better equipped for going out into this dark and broken world.

Ultimately I believe in the Church because Jesus believes in the Church.  He has wept, bled, and died for the Church.  Jesus would not have come to earth, been rejected by people He loves, and died painfully on the cross if He did not believe we were worth it.  Similarly He would not have left His ministry of reconciliation (2 Cor 5:18-20) to us if He did not believe in the Church.  

Grace is not a one shot opportunity; Jesus did not give us just one second-chance but instead opened the door for us to come home.  I may want to limit how much I forgive the Church, but Jesus in His infinite forgiveness of my sins has not called me to be limited in forgiveness.

Instead may we also sacrifice for the bride whom Christ has declared to be worth it.